damdoedel
Dutch Bodybuilder
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- 4 nov 2007
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zeer zeker niet dezelfde Godniet zeggen als je er niet meer van weet dan dit
jeetje man, als er één ding als een pijl boven water staat dan is het wel dit: ze geloven allen in zelfde god, namelijk de god van hun stamvader abraham/
Als je dit niet wist of weet dan vraag ik me af waar jij school hebt gelopen.
Do Christians and Muslims Worship the Same God? Part Five
From a Muslim’s perspective, the premise that Muslims, Jews and Christians believe in the same God -- the God of Abraham -- is so central to Islamic theology that unqualified rejection of it would, for many, be tantamount to a repudiation of faith. From the Qur’anic standpoint, Muslims, Christians and Jews should have no difficulty agreeing that they all turn to the God of Abraham, despite their theological and ritual differences. Historical arguments between their faiths have rarely if ever been over what to call Abraham’s God or who was invoked by that call, and Islamic salvation history is rooted in the conviction that there is a lasting continuity between the dispensations of Muhammad, Abraham, Moses, Jesus and the biblical and extrabiblical prophets.
The Qur’an instructs Muslims to acknowledge openly and forthrightly that their God and the God of biblical religion is the same: "Do not dispute with the people of the Book [the Bible -- Jews and Christians] but in the best of manners, excepting those of them who commit oppression, and say [to them]; ‘We believe in what was revealed to us and what was revealed to you. Our God and your God is one, and we are a people in [willing] submission to him" (Qur’an 29:46).
As Jacob Neusner, Tamara Sonn and Jonathan E. Brockopp have cogently demonstrated in Judaism and Islam in Practice: A Sourcebook (Routledge, 2000), Judaism and Islam share a "concentric character," and their judgments about what matters between God and humanity generally agree. One would presume that, if Christians can accept partnership with Jews as worshiping the same God, they should have no insurmountable problems with Muslims, who historically have seen themselves as occupying the theological middle ground between Jews and Christians.
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